Monday, April 30, 2012

Young Friars Fill Assisi

European Franciscans in formation meet for renewal and fellowship

With religious life in Europe declining, the sight of 300 young Franciscan friars filling Assisi’s narrow medieval streets the week after Easter almost seemed out of place, a page out of a glorious past.

From April 10 to April 14 the Order of the Brothers Minor Conventual called together in Assisi all of its European friars who have not yet taken life-long vows of poverty, chastity and obedience. Franciscan seminarians from Poland, Romania, Russia, Slovakia, Slovenia, Croatia, Germany, Austria, England, Italy, Czech Republic, Malta, France, Spain, Turkey and Lebanon were present for a week of prayer, fraternal sharing and testimonies in the small Italian where the order was originally founded in the 1200’s.

Yet despite the “success” of the large number of participants, I did not sense that the week was about glorying in our numbers.

Rather, two prevailing sentiments flavored the entire week: a realistic awareness of the order’s need for renewal, and a contagious joy at discovering the breadth of our fraternity that crosses linguistic and cultural barriers in a united desire to follow Christ.

“We need friars who are in love with the Lord, not friars who are good at doing things,” stated Minister General Marco Tasca in his homily at the week’s closing mass, held on Mount La Verna. Tasca said that he feared that within the order in Europe the focus of “being” in a deep relationship with Christ has shifted in the direction of “doing” lots of activities that are not essential.

Life testimonies of friars from unique mission experiences were one way that the event’s organizers attempted to stimulate new thinking within the young Franciscans gathered in Assisi. One of the most controversial testimonies was the experience of a Franciscan community in Cholet, France which has attracted thousands to its family conferences and youth meetings with its deliberate poverty, community oriented lifestyle, and charismatic worship.

The French model was praised by many of the friars gathered in Assisi, but raised questions for others. “How can you refuse to receive a salary and then ask for money from others, especially during this economic crisis,” said one friar. “It’s not real poverty and it’s not right.”

The second theme that flavored my experience of the week was the richness of being together with brothers from all walks of life who are seeking to follow Christ. Whether meeting up with old friends, or talking with a Polish brother from a Catholic rock group about various worship bands, or listening to an English brother who had previously been part of a monastic order share about the grace of silent Eucharistic adoration, I was struck by a deep joy at being a part of this diverse Franciscan family.

a brother from the community

Saturday, April 21, 2012

Spiritual Exercises

Franciscan Missionaries in Today's World


From March 30 to April 4 our community went on retreat for a time of spiritual exercises. The exercises are an opportunity to take a break from our daily routine. They are a “holy” time, a time set apart for God in which He chooses to “speak to the heart.” Blessed John Paul II described the spiritual exercises as an “experience of God that is born out of listening to the Word, a listening that becomes concrete in one's life. Through silence, contemplation, prayer, and with the help of a guide, it gives us the capacity to discern in order to purify the heart.”

The theme of the exercises was: “Being Franciscan Missionaries Today.” Friar Domenico Paoletti led the exercises, guiding our meditation with his reflections on the story of the Good Samaritan (Lk 10, 25-37). The passage contains multiple themes, including the meaning of being a good neighbor. This is one aspect that highlights what it means to be a Franciscan missionary, to draw near to the other in various areas of life, especially in the area of faith. This parable takes us to the heart of Christian life: love that reaches out to one’s neighbor. In this love, mission acquires a deeper significance: to love and embrace everyone. The Good Samaritan was a model for Saint Francis of Assisi, who, with his embrace of the leper, became an overpowering image of this love that accepts everyone.

During the exercises each day was filled with two reflections friar Domenico, Mass, community prayer and time for personal meditation and silence. It was a time of grace for each of us, a space for meeting God by entering into ourselves. Before this unconditional love one can only remain silent, in awe, and like the Samaritan seek to share this love with one’s brothers.

                                                                                                             Happy Easter!